Economic downturn; recession of plans and initiatives; β¬-crisis; Brexit and irredentism in the UK, Spain, Belgium, Denmark and Italy; lasting instability in the Euro-Med theatre (debt crisis of the Europeβs south β countries scrutinized and ridiculed under the nickname PIGS, coupled with the failed states all over the MENA); terrorism; historic low with Russia; influx of predominantly Muslim refugees from Levant in unprecedented numbers and intensities since the WWII exoduses; consequential growth of far-right parties that are exploiting fears from otherness which are now coupled with already urging labor and social justice concerns, generational unemployment and socio-cultural anxietiesβ¦ The very fundaments of Europe are shaking.
Strikingly, there is a very little public debate in Europe about it. What is even more worrying is the fact that any self-assessing questioning of Europeβs involvement and past policies in the Middle East, and Europeβs East is simply off-agenda. Immaculacy of Brussels and the Atlantic-Central Europe-led EU is unquestionable. Corresponding with realities or complying with a dogma?
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One of the leading figures of European Renaissance that grossly inspired European renewal, Dante, puts Prophet Muhamed to the 8th circle of his famous Inferno. The only individuals bellow Muhamed were Judas, Brutus, and Satan. βIslam was seen as the negation of Christianity, as anti-Europeβ¦and Muhammed as an Antichrist in alliance with the Devilβ¦β as Rana Kabbani noted in his luminary piece Imperial Fictions.
However, both religions trace their origins back to Abraham. They both lived in harmony (or at least they cohabitated for centuries within the MENA proper, notably in Lebanon, Syria and Iraq). Why was than there no harmonious relationship between Christian Europe and the Middle East? Was Europe opting to repress the Muslims in order to artificially generate a homogenous European self?
This is a story of the past centuries β one may say. Still, absence of any self-reflection on the side of the EU towards its policy in the Middle East today, makes it worth to revisit some of the bleak chapters of European history, and the genesis of its pre-secular and secular thoughts. Β
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Civitas Dei Brussels: Extra Euro-Atlanticum, nulla salus
Europe came to be known as βChristendomβ because its identity was imagined or invented as the Catholic in contradistinction to the Islamic Middle East and to the Eastern (true or Orthodox) Christianity. The Christianity, of course, originated in the Middle East not Europe. It was subsequently universalised and Europeanised by the Balkan-born Roman Emperor, who spent much of his life on Bosporus and hence buried in Asia Minor β Constantin the Great. Surely, it was by design of this glorious Emperor that the city of Rome was (re)turned into an administrative periphery, politico-ideological outcast and geostrategic suburbia.
Therefore, the post Roman/Byzantine inauguration of βChristendomβ as a pure western culture necessitated a sustained intellectual acrobatics: Such an inversion (ideological and geopolitical periphery presenting itself as a centre) required both physical coercion and imposed narrative over the extensive space and time.
This a βla card creation of Catholic Christendom or to say: Western Ummah, served two vital objectives: domestic and external. Both helped solidification of the feudal socio-economic and politico-military system, and based on that of a precolonial European collective identity. Domestically, it served for a coherent sense of selfhood (us vs. them paradigm): unity, oppression and obedience (extra ecclesiam nulla salus β no salvation outside the church, following the old Roman rational βno world beyond Limes lineβ, or the modern one: βno prosperity outside the EUβ). Externally, here was the justification for military voyages and other forms of organized plunders, all coupled with a coercive societal identity.
A Catholic Renaissance Europe soon realized that, in order to effectively project itself β to physically and/or mentally colonise overseas territories β it needed either coercion (rarefying and assimilation), labour-camp detention (slavery) or final solution (physical extermination). These strategic dilemmas influenced and dominated European debates of the time. It brought about the conception of the βnoble savageβ β who could be assimilated, versus the βignoblesavageβ who was destined for either labour detention or final solution. That coerce-or-exterminate dilemma of βsoul salvationistsβ even culminated within the pre-Westphalian Christian Ummah. It was in the famous Valladolid controversy of 1550, by which Juan GinΓ©s de SepΓΊlvedaβs notion of the ignoble savage faced off against BartolomΓ© de Las Casaβs view of the noble savage.
In both cases β the claim was offered β the Amero/AfroAsian Natives deserve salvation as they have a βstrong desire for itβ, but the views differed on whether the Nativesβ prone wishes exceeded their mental capacity to receive Christianity. Hence, the debates β which were the roots and origins of the later liberal theories as well as the early precursors of the subsequent regime change, humanitarian intervention and preemption doctrines β always presupposed the inferiority (and passivity) of the Natives. Frankly, this remains a constant behaviour in international relations: E.g. views on Libya differed, as they differ today on Syria. However, what is common to all views is; nobody consults the local population and considers what they would like for themselves.[1]
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Legitimizing the imperialism of imagination
In a course of subsequent centuries, the notion of final solution underwent through a sophistication, and was eventually replaced by the combination of cultural conversions/ submissions (induced submissiveness), politico-military obedience and socio-economic apartheid. A subtle apartheid (that is easy to deny, but hard to prove) is always better than the brute genocide (which is traceable and easily quantifiable). At the peaks of imperialism a noble-ignoble savage dilemma was embodied in an implicit and explicit racism. Debate was focused on a question whether the civilizational inferiority can be remedied through the imperial βcivilizingβ mission, with social Darwinists and βscientificβ racists being rather pessimistic, but more solutionsβ instructive.
The so-called central dilemma of liberals (Is it liberal to impose liberal values on illiberal societies) was of course only an innocently looking tip of the large iceberg, of the tireless othering. This βepistemologyβ was further soft-embedded in the so-called Peter Pan theory with a romanticised image of the Other as more childishly careless and helpless, than intentionally cruel and barbaric; being rather alluring, promiscuous and exotic. Essentially, the East as an innocently enveloped child who would never grow up. This, of course, gave rise to various binary categorisations, the us-vs.-them/either-or listings in order to facilitate a decisive and long-lasting differentiation between the constructed West and the East.[2]
The West as a constructed male vs. the East as a constructed female. A βmind-orientedβ west vs. a βbody-orientedβ east. Phallusoid peninsulas and islands of (Atlantic-Scandinavian) Europe vs. womb-like continental landmass of Afro-Asia; Erective and explosive vs. reflective and implosive; an Omnipresent (ever seafaring and trading) extroverted male vs. humble, handcrafting, waiting female. Masculin, phallusoid, progressively erected temporal linearity vs. periodic menstruation leakages in regressive cycles of stagnation. Clearly, anything beyond that was deemed inconsequential.
Physical, material, ideological, active, polarizing, determined vs. metaphysical, spiritual, esoteric, atmospheric, inclusive, holistic. No wonder that all operationalized ideologies originated solely in Europe. What else, since no one ever, but Asians revealed any significant religion to the world.[3]
Gradually, the imperial civilizing mission (Expansion is a path to Security) got a new form. It became a moral duty β R2P (Responsibility to Protect), as much as the parental duty is to raise their infant child. The handsome, masculine and strong Western Prince Charming has one duty β to emancipate his EasternSleeping Beauty. Giving a βkissβ meant projecting the western physical military presence, Christianity and commerce.[4] Who was/is the Eastern Sleeping Beauty?
Rudyard Kiplingβs famous 1899 poem, The Whiteβs Man Burden offers some answers while describing the Eastern peoples as βhalf-devil and half-childβ. βThe blame of those ye better / The hate of those ye guardβ β Kipling warns and instructs, he describes and invites. In his classic novel of 1847, Tancred, much celebrated British Prime Minister Benjamin Disraeli claims βA Saxon race, protected by an insular position, has stamped its diligent and methodic character of the century. And when a superior race, with a superior idea to Work and Order, advances, its state will be progressiveβ¦All is race!β Quite an intellectual acrobatics for Disraeli himself, who was neither Saxonic nor Christian.
Over the period, western Catholic missionaries constituted one of the most powerful and influential lobbying voices for this civilizing mission. It was of course weaponisation of religion, a notorious misuse for ideological purposes. Same like today, fanatics then and there, were identified and further radicalised, to say βinspiredβ. Eventually, they usually got hired as the AGITPROP/Ideological police by the predatory elites, hid behind the Feudal European states. Naturally, the justification was looked upon in any Biblical narrative. E.g. the re-invoking the Genesis story of Noahβs three sons, and interpreting it as the βdutyβ of Japheth (Europe) to absorb Shem (the Asians) and enslave and colonise Ham or Canaan (the Black Africa and Indianos of America). Amazingly, according to Genesis ch.9, verse 27: βGod shall enlarge Japheth and he shall dwell in the tents of Shem, and Canaan shall be his servantβ.
The later Protestant revival infused the next wave of Christian missionaries to force this narrative into the matrix of colonisation as βwilfulβ implants onto the minds and bodies of overseas peoples. Therefore, James Lorrimer and other architects of that-time political and international legal order divided the world in three segments: civilized White, barbarous Yellow and savage Black. Yellows were βfallen peopleβ, a terra infantilis to civilize (what will later evolve into indirect rule, with a social apartheid in place), the area occupied by the Blacks, Redbones and Aborigine was a βborderless spaceβ, terra nullius just to conquer and settle, since the indigenous have no βbirthrightβ to it (meaning: physical colonisation and direct rule, final solution and genocide).
Unfinished business of βsalvationβ came back to Europe of 20th century. Hitlerβs interpretation of it was: civilized White (Arian) β Central Europe; Yellows (to be put under indirect rule, with βonlyβ social apartheid in place) Atlantic and Scandinavian Europe; Blacks (predestined for a physical colonisation of superior race upon a decisive final solution and genocide) all Slavic states of Eastern and Russophonic Europe.
Indeed, ever since the 18th century on, European notion that βcivilizationβ was the monopoly of the West, clearly implied that there is no civilization β and therefore, salvation β outside the western model. Famous historian Toynbee calls it βa secularized version of the primitive Western Christian proposition Nemini salus β¦nisi in Ecclesia.β See for yourself how much current debates, sparked by the ongoing refugee crisis, follow the above patters.
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Triangular economy of othering
There is a consensus within the scientific community that the critical factor in redefining Europe as the advanced West was the expansion of its strategic depth westward to the America upon 1492. This enabled the so-called triangular transcontinental trade, brutally imposed by Europeans: Enslaved Africans shipped to America in exchange for gold and silver from there to Europe, in order to cover European deficits in importing the cutting-edge technologies, manufactured products, other goods and spices from a that-time superior Asia and the Middle East.[5]
The Afro-America yields were so colossal for Atlantic Europe that many scholars assume the soβcalled Industrial revolution rather as an evolutionary anomaly than a natural process of development, which was primarily pivoting in Asia. Such a rapid shift from a peripheral status to an βadvanced civilizationβ of course necessitated a complete reconstruction of western identity. This acrobatics β in return β also enhanced the split between Eastern/Russophone, closer to and therefore more objective towards the Afroasian realities, and Western (Atlantic/Scandinavian/ Central) Europe, more exclusive, self-centred and ignorant sphere.
While the Atlantic flank progressively developed its commercial and naval power as to economically and demographically project itself beyond the continent, the landlocked Eastern Europe was lagging behind. It stuck in feudalism, and involuntarily constituted a cordon sanitaire to Islam and the Russo-oriental East. Gradually, past the 15th century the idea of βWestern Europeβ begun to crystallise as the Ottoman Turks and the Eastern Europeans were imagined and described as barbarians. During the 17th and 18th century, Atlantic Europe portrayed itself as the prosperous West that borders βpagan/barbarianβ neighbours to its near east, and the βsavageβ neighbours to its south and west, and Far East. Consequently, we cannot deny a role that the fabricated history as well as the βscientificβ racism and its theories played in a formation and preservation of European identity.
The Enlightenment was a definite moment in the reinvention of European identity. The quest came along with the fundamental question who are we, and what is our place in the world? Answering that led on to the systematisation, classification and β frankly β to invention of the world. From the Renaissance to the Enlightenment, a kind of an intellectual apartheid regime was forming. The rise of the West was portrayed as a pure virgin birth as John M. Hobson fairly concluded. Europeans delineated themselves as the (only or the most) progressive subject of the world history in past, presence and future, while the Eastern peoples (e.g. Asian as βthe people without historyβ) were seen as inert, passive and corrosive. While the Solar system βbecameβ heliocentric, the sake and fate of our planet turned plain β βEuropocentricβ. The world is flat mantra set the stage. (following the geostrategic dictatum the expansion is a path to security.
βThe idea of Europe found its most enduring expression in the confrontation with the Orient in the age of imperialism. It was in the encounter with other civilizations that the identity of Europe was shaped. Europe did not derive its identity from itself but from the formation of a set of global contrasts. In the discourse that sustained this dichotomy of Self and Other, Europe and the Orient became opposite poles in a system of civilizational values which were defined by Europe.β β notes Delantry.
Even the English word to determine, position, adapt, adjust, align, identify, conform, direct, steer, navigate or command has an oriental connotation. To find and locate itself opposite to Orient, means to orient oneself.
Feudal Europe had identified itself negatively against Levant and Islam. Clearly, it was an identity heavily resting on insecurity. An external manifestation of inner insecurity is always aggressive assertiveness.
Is this still alive or even operative? How it correlates today?
Europe repeatedly missed to answer to the East and Middle East through a dialogue (instruments) and consensus (institutions) although having both (CoE, OSCE, Barcelona Process, etc.). For the last 25 years, it primarily responded to the MENA militarily (or/and with sanctions) β via βCoalitions of the Willingβ. However, for a rapidly economically and demographically contracting Europe, the confrontation does not pay off anymore. While practically still yesterday (by the end of WWII), four of the five largest economies were situated in Europe, today only one is not in Asia. None is in Europe.[6](Likewise, while the US economy contributed with 54% of the world output in 1945, today it hardly has 1/3 of that share.)
Simply, the Old Continent is not a wealthy club anymore. It is a place with a memory of its wealthy past. The EU has to learn how to deescalate and compromise. It is in its best interest, for the sake of its only viable future. Therefore, it is a high time for the Brussels-headquartered Europe to evolve in its views and actings.Β
Let us start by answering the question: Is the so-called Russian expansionism or MENA βIslamofascismβ spontaneous or provoked, is it nascent or only a mirror image of something striking in front of it? And after all, why the indigenous Europeβs Muslims (those of the Balkans) and their twins, indigenous Christians of MENA (those of Levant) are now two identically slim shadows on a bulletproof wall.Β
Anis H. BajrektarevicΒ Β Β Β Β Β Β Β Β Β Β Β
Vienna, 14 FEB 2016
[email protected]Β Β Β
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Author is chairperson and professor in international law and global political studies, Vienna, Austria. He authored three books: FB β Geopolitics of Technology (published by the New Yorkβs Addleton Academic Publishers); Geopolitics β Europe 100 years later (DB, Europe), and the just released Geopolitics β Energy β Technology by the German publisher LAP. No Asian century is his forthcoming book, scheduled for later this year.Β
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References:
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1.Β Β Β Β Β Β Kabani, R. (1994), Imperial Fictions: Europeβs Myths of Orient, Pandora Books
2.Β Β Β Β Β Β Brading, D.A. (1991), The First America: the Spanish Monarchy, Creole Patriots, and the Liberal State 1492-1867, Cambridge University Press, (pages 80-88)
3.Β Β Β Β Β Β Losada, A. (1971), The Controversy between SepΓΊlveda and Las Casas in the Junta of Valladolid, The Northern Illinois University Press, (pages 280-282)
4.Β Β Β Β Β Β Toynbee, A. J. (1934-61), A Study of History, Vol VII: Universal States; Universal Churches (Oxford University Press 1954) and Vol XII: Reconsiderations (Oxford University Press 1961)
5.Β Β Β Β Β Β McBrien, R. (2000), Lives of the Popes, Harper San Francisco
6.Β Β Β Β Β Β Wright, L. (2006), The Looming Tower: Al-Qaeda and the Road to 9/11, First Vintage Books
7.Β Β Β Β Β Β Kipling, R. (1899), The White Manβs Burden: The United States and The Philippine Islands, NY 2(99) McClureβs Magazine, (reprint, 1934)
8.Β Β Β Β Β Β Disraeli, B. (1847), Tancred: Or the New Crusade (Complete), (reprint: Echo Library August 28, 2007)
9.Β Β Β Β Β Β Curtain, P.D. (1984), Cross-Cultural Trade in World History, Cambridge University Press
10.Β Β Β Abu-Lughod, J. L. (1989), Before European Hegemony, Oxford: Oxford University Press
11.Β Β Β Lorimer, J. (1880), The Institutes of Law: a Treatise of the Principles of Jurisprudence as Determined by Nature (2 ed.), Edinburgh β London: William Blackwood & Sons (retrieved via Archive.org as of 14022016)Β
12.Β Β Β Wolf, E. R. (1982),Β Europe and the People Without History, Berkeley: University of California PressΒ
13.Β Β Β Hobson, J.M. (2004), The Eastern Origins of Western Civilization, Cambridge University Press
14.Β Β Β Delantry, G. (1995), Inventing Europe, London, Macmillan (p.84)
15.Β Β Β Bajrektarević, A. (2013), Multiculturalism is D(r)ead in Europe β MENA Oil and the (hidden) political prize Europe pays for it, Nordic Page, Oslo Norway
16.Β Β Β Palacio, A. (2016), Europe on the Sidelines, Project Syndicate (13 Feb 2016, pg.27).
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[1]For centuries, it follows the same matrix: doctrinated/induced inferiority, denouncing, attack, marginalization, passivation, plunder, indirect rule, remote control presence. Or, reduced to a binary code formula: victimisation-criminalisation. Namely: humanitarian intervention.
[2]Small surprise that the 43rd US President (un)famously claimed: βyou are either with us or against usβ… His father, the 41st US President, strategized the Cold War and summarised its epilogue effectively: βWe win, they loseβ.
[3]To this end: Inventive, proactive, scientific, rational, disciplined, sell-controlled/self-constraining, sane, sensible, practical, βmind-orientedβ, independent, and most of all paternal West. The East, of course, was on the opposite side and inferior: imitative, passive, superstitious, lazy, irrational, spontaneous, insane, emotional, exotic, body-oriented, dependent, and above all, child-like. Tall, matured βmasculinityβ vs. immature and physically underdeveloped βfemininityβ. The masculine phallus of military, industry, technology, shipping and trade that is welcomed, if not heartedly invited, to tap and drill the womb-like dwell of resources, while at the same time seeding the ideological semen of βcivilizationβ.
[4]Most of the so-called International/Cross-continental Trade Pacts are closer to the capitulation agreements than to any fair, balanced and mutually beneficial commercial accords. What a popular language of today calls barriers to trade are in fact the socio-economic sovereign rights and other checks-and-balances national well-being instruments.
[5]In order to illustrate a magnitude, letβs note a following data: Starting from an early 16th century for consecutive 300 years, 85% of the worldβs silver production and 70% of the worldβs gold output came from the Americas. Further on, during the 17th,18th and 19th century the role of Black slavery, slave trading, American Black slave-driven production centres and Negro markets, all significantly contributed to Atlantic Europeβs agricultural and industrial βbreakthroughβ β as we are celebrating it today. Even the US Founding Fathers were slaveholders (5 of the 7 principal ones: Benjamin Franklin, John Jay, Thomas Jefferson, James Madison and George Washington).
[6]The moment of βliberal truthβ always comes from Atlantic. Thus, Ana Palacio who served both sides of Atlantic (as the former Spanish Foreign Ministers and the former Senior Vice President of the Washington-based WB) β among many others β recently warned the Western Ummah: βAfter years of handwringing over Obamaβs strategic βpivotβ to Asia, even as Russia was stirring up trouble in Ukraine, Europe is once again a strategic focus for the US. But the deeper message is far less encouraging. The US is acting because its European partners have not. This divergence is troubling. American engagement is necessary to provide momentum, but it is Europeβs weight that has served as the critical mass required to move the worldβs liberal order in a positive direction. From the perspective of the European Union, the latest US security bailout raises the possibility that after more than two decades of growing prominence, Europe will lose its agenda-setting power.β (text underlined, by A.B.)